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Modern Latin America, by Thomas Skidmore, Peter Smith, James Green
Free PDF Modern Latin America, by Thomas Skidmore, Peter Smith, James Green
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Now thoroughly updated in its seventh edition, Modern Latin America is a lively interpretive history and the leading text in the field. Featuring vivid anecdotal illustrative boxes, the book uses case studies to discuss the major countries and themes of the region over the past 150 years.
Modern Latin America, Seventh Edition, will continue to be an exceptional text for undergraduate courses on contemporary Latin American history, society, and politics.
New to this Edition
� Four entirely new chapters:
o The central Andes, including Peru and--for the first time--Bolivia and Ecuador (chapter 6)
o Venezuela (chapter 8)
o Strategies for economic development (chapter 12)
o Culture and society (chapter 14)
� Two additional new chapters created by recombining previous ones:
o The Greater Caribbean and Central America (chapter 4)
o Political transitions in comparative perspective (chapter 13)
Ancillaries
� Companion Website (www.oup.com/us/skidmore)
oFor students and general readers: a timeline of key events, analyses of major news developments, lists of heads of state, questions for review, suggestions for further reading, and guides to primary sources
o For instructors: an essay on pedagogical challenges in teaching Latin America, sample syllabi, and a guide to instructional videos and films
- Sales Rank: #406276 in Books
- Published on: 2009-11-25
- Original language: English
- Number of items: 1
- Dimensions: 6.10" h x 1.10" w x 9.10" l, 1.50 pounds
- Binding: Paperback
- 480 pages
Most helpful customer reviews
7 of 9 people found the following review helpful.
Adequate, but proceed with some caution
By Ahoj2you
I used the book to supplement a survey course I teach on Latin America. The information is generally good and helpful. I wish I could give it a higher rating, but the quite obvious skewed interpretation of the role of religion and the church in Latin America was worrying. For example, the authors dismiss the "Cristeros" movement as one reinforced by "reactionary clergy" engaged in a "crusade," with little historical background documenting the horrific efforts of the Calles government to destroy Christianity in Mexico. There is also no mention of the anti-clerical statutes of the 1917 Constitution, which precipitated the 10-year persecution of Catholics, resulting in the death of literally thousands. Likewise in discussing the Liberation Theology of the 1960's and 70's, the authors advance a grossly oversimplified "cartoon" image of the church, when they write "In time (priests) rejected the traditional idea that, as God's chosen people, the poor should calmly accept their plight and await salvation in heaven." They further write:
"(Liberation Theology) presented a frontal challenge to traditions of the church, which granted sole authority for the interpretation of God's word to the priest and to the Pope - not individual worshipers. According to this view the proper understanding of the divine will was to be channeled exclusively through the ecclesiastical hierarchy (as emphasized by the notion of papal infallibility). There was no room for debate, doubt, or personal interpretation."
This is a wildly oversimplified and frankly intellectually smug view. And the inclusion of the "papal infallibility" comment shows that the authors really don't know what they are talking about (the Catholic Church has never taught that the pope is infallible in everything he says; official invocation of papal infallibility is extremely rare, having been invoked less than 10 times in 2000 years). The authors add to the confusion by mentioning that: "John Paul II, progressive in so many ways, condemned Liberation Theology," while "his successor, Benedict XVI, has been even more intolerant of the liberation movement."
But tolerance (or intolerance) had nothing to do with it. The authors might have avoided such hyperbole had they bothered to read some Vatican documents such as "Instructions on Certain Aspects of the Theology of Liberation" (Congregation for the Doctrine of the Faith) - which was both complimentary and critical of Liberation Theology. The problem for the church was obviously not the "preferential option for the poor" or "justice and peace" (a Pontifical Commission for Justice and Peace has long existed), but the very real fear that Liberation Theology could reduce the Gospel to an earthy, political one, rather than earthy and heavenly.
The reader may think that these criticisms should not overshadow an otherwise informative book, but the problem is that "religion" is so fundamentally important to understanding the lives of the people of Latin America, that if you get that one wrong, it also calls into question the objectivity of commentary on the economics, politics, social life, etc. That combined with the lack of consistent footnoting throughout the text (mentioned also by another reviewer) may limit the book's academic usefulness.
8 of 11 people found the following review helpful.
Eh
By BDMJ
I bought it for one of my graduate-level classes. While the author is a well-known Latin American specialist, the book seems a little bit too shallow or perhaps spread too thin. It is better-suited for undergrad classes, in my opinion.
My main problem with the book, however, is that it is too freakin expensive! It's the latest edition and all... but really--how much work did they really have to do to update the previous one? And it isn't *that* new--it's two years old at this point.
8 of 11 people found the following review helpful.
school book
By piequinha
Academic book, from a well known publisher, but I've found it to contain multiple mispellings, and also that the information was not flowing chronologically, but sort of convoluted in its organization.
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